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Although slavery was not a significant factor in Utah’s economy and was soon abolished, the restriction on priesthood ordinations remained.

The piece also goes on to explain how the policy was finally reversed, in 1978, and concludes with a condemnation of racism, but doesn’t contain an apology, or even an acknowledgement that the policy was wrong.

The change seems to have been prompted at least in part by problems facing mixed race converts in Brazil.

Susan and Mitsuyuki Sakurai, an immigrant from Japan, have been married 30 years. Utah repealed its law against such marriages in 1963.

Until June 8, 1978, the Church of Jesus Christ of Latter Day Saints (the Mormons) officially barred black men of African descent from its priesthood, a policy which it claimed to have changed as a result of “divine guidance.” A little over 35 years later, the LDS Church is finally offering a thorough accounting of that policy, along with a clear statement of condemnation of “all racism, past and present,” but like one of its most famous members, offers “No Apology.” In 2012, the LDS Church responded to renewed reporting on the policy by releasing a statement which sought to distance the church from the policy, but with an odd claim of ignorance for such a young church: Since then, though, they seem to have caught up on their reading, because the church has posted a lengthy piece, entitled “Race and the Priesthood,” which covers the policy’s origin and motivation quite clearly: In 1850, the U. In two speeches delivered before the Utah territorial legislature in January and February 1852, Brigham Young announced a policy restricting men of black African descent from priesthood ordination.

Southerners who had converted to the Church and migrated to Utah with their slaves raised the question of slavery’s legal status in the territory.

Beginning in the 1960s, however, the church was criticized by civil rights advocates and religious groups, and in 1969 several church leaders voted to rescind the policy, but the vote was not unanimous among the members of the First Presidency and Quorum of the Twelve Apostles, so the policy stood.

“We recommend that people marry those who are of the same racial background generally, and of somewhat the same economic and social and educational background (some of those are not an absolute necessity, but preferred), and above all, the same religious background, without question” (“Marriage and Divorce,” in It’s racist (and classist) shit like this that makes me glad that our children are no longer being taught out of these carefully vetted and Church leadership-approved manuals. It’s one thing to recommend that Church members take into account all the factors that may strain a marriage; it’s another thing altogether to highlight something like race and to recommend to against it.

A quick survey via Google of studies on divorce shows that unrealistic expectations, marrying young, and communication problems are among the primary risk factors for divorce.

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SALT LAKE CITY (RNS) 35 years after Mormons allowed blacks to join the priesthood, some black Mormons say prejudice continues to fester within Mormonism because members are uncomfortable talking about it.


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